July 4, 2014
Believe in fate, but lean forward where fate can see you.
Valentina Ilardi Martin is the Editor in Chief of GREY Magazine, a sumptuous compendium of fashion photography, fiction and poetry that has been published in a hardcover periodical every spring and every fall since 2009 featuring photographs by Nobuyoshi Araki, William Eggleston, Nan Goldin, Sarah Moon, Martin Parr, Robert Polidori, and Ellen von Unwerth among many more.
The photograph comes first for Ms. Ilardi Martin, whose native Roman passion for the grandeur of everyday beauty belies each story produced in the book. She is nothing if not a womanist by nature, honoring the power and influence of the female mind, body, and heart.
GREY maintains a structural integrity to the construction of the photographs, collaborating in the creation of a shared reality that integrates the clothing into the photograph as though it were not so much a matter of fashion as it were the architecture of the life of the body. How we sheath and clothe, hide and seek, play dress up, how we dress to express, to impress, to pretend, to reveal who we see ourselves as.
Ms. Ilardi Martin recalls, “When I was young, I was illustrating, then I decided to become a painter. My parents were both more structured people; they woke up every morning at 7 a.m. I didn’t want to do that. I wanted to be an artist because I thought they could do whatever they want, whenever they want.
“Then I moved forward. (Laughs). I followed my parents’ advice and went to business school. Then I had a really big accident with a motorbike. I was in a coma for two days. When I came out of it, I said to my father, ‘I’m leaving business school and I am going to art school instead.’ They said yes.”
“I have always had a visual life. I feed myself with my eyes. When I am in places where I cannot feed my eyes, I feel really sick. I would not be able to work in an office which does not have a view,” Ms. Ilardi Martin mentions as the breeze wafts through the window of her ninth-floor home.
Read the Full Story at THE CHIC.
June 30, 2014
Poetry isn’t as much an art as it is an act. It is a way of being, a way of seeing, a way of feeling life. It is respiration. Breath drawn in, words expelled. Words that float through the mind and burst upon the lips, fingertips, the pen to paper or the stroke to key, and with each and every moment, the rhythm hits me, then you, then we. Poetry, it is it’s own means, but there is no end, but rather a flow along which we go, should we wish to share the experience.
Daria Ann-Martineau publishes her poem, “Mine” at Narrative today. A native of Trinidad and Tobago, Miss Martineau recently received her MFA in Poetry from New York University. We met at a reading, where she looked resplendent in a wispy peach shift, something like a Bellini, crisp and sparkling. She takes a moment today to chat about the place of poetry in her life…
Miss Rosen: It is evident from the moment anyone lays eyes upon you that you are meant to be a muse as well as a poet alike. Your energy is deliciously elegant while also cutting edge. Please speak about the early period, when you discovered the word and the way in which it could be used as a pillow—or a sword.
Daria-Ann Martineau: First of all, thank you for that incredible compliment. It is a lot to live up to. I do not know that there was a specific moment of discovery for me. The way poetry found me was more gradual and cumulative—almost like a poem: there are lots of tiny details (teachers, books, performances) that build to this bigger idea.
I grew up with two lawyers for parents and I think complex, nuanced language was almost revered in my house. My mother collects dictionaries. I think I inherited a craving from her for the depth and meaning of language. I wrote a lot of bad “secret diary” kind of poems growing up. Nothing serious but I started taking Creative Writing at university and by my senior year, I was ready to dedicate my life.
As for the pillow/ sword thing: I think the night I saw Patricia Smith perform “Skinhead” on television was a moment I saw what crazy things a poem could do. I was about ten when that happened. I didn’t understand the moment’s gravity until much later.
How do poems arrive ? I ask as I have heard verse. Like one time I was making the bed and a voice was like, “Stop. Now write this down.” It doesn’t always happen like that, but when I am in the flow it is as if I can hear words being said. And when I read certain people’s verse, I feel that same intuitive rhythm. Do poems come to you ? Do you go to them ? Do you meet in the park by the big oak ? Or over a cone of ice cream ?
Some poems come quite naturally. Some I chase them and hunt them down. I think my most successful poems usually start off with a perceived connection between two seemingly disparate things. This idea, this association of them sits in my brain like a seed, often for months or years, before I finally get a poem from it. The poem “Mine” started when I saw the word “canary” one day and I thought about it as a colour and a bird: how to link its purpose in either context. I had just one line for months and months and that never even made it into the poem. Then one day, I sat down and wrote it in minutes.
What is the experience for you of reading your poems aloud ? How important is it to liberate them from the page ?
I hadn’t thought about it with my poems too much. Yusef Komunyakaa says the ear is the best editor and of course I will read a line over to make sure it “sounds right.” I think, though, when I read my whole poems aloud they sound more or less as I have predicted they would. There are exceptions of course, like the time I burst into tears while sharing a piece I’d written without much thought.
I love the communal feeling of sharing my work and listening to others share theirs. It’s quite thrilling. I think I get more from hearing other people’s work. When I read a Komunyakaa poem for example, I can see and feel the music without ever opening my mouth. He’s so known for that. But when I read it out loud I hear it even more and when he reads his poems out loud, it’s almost quaking. This year I’ve also been lucky enough to perform with Pop-Up-Poets, memorizing and performing famous poems. It’s this great, expansive, bodily experience. The best way for me to understand the depth of a poem is to memorize it. Recite it like a prayer.
Read “Mine” at Narrative Magazine
June 27, 2014
When I began my career as a book publicist, Calvin Reid was the first journalist I met in person. His warmth and wit, his disarming charm, and his knowledge of the book publishing industry cannot be underestimated. As Senior News Editor of Publishers Weekly, the premier trade publication, Mr. Reid has been at the forefront of the major changes in book publishing for the past thirty years.
More than a reporter, Mr. Reid is a businessman. He understands the nature of the medium to the point that he has been a central figure in the rise and success of graphic novels as a genre of publishing. But more than that Mr. Reid is an artist himself, which came as a wonderful surprise to me as we spoke at length for The Click.
Mr. Reid observes, “I always loved books as a kid. As a job, it was a pure accident. They used to call book publishing, ‘The Accidental Profession.’ A lot of people entered the profession from very disparate fields. Often they started in business, and couldn’t bear it any longer. They made career turns and lucked into publishing. I came about it the same way.
“My background is as an artist. I have a BFA in Art Education with a minor in Photography from Howard University, and an MFA in Printmaking from the Virginia Commonwealth University in Richmond. I came to New York to be an artist. I arrived June 7, 1981. I continued to produce etchings and lithographs as well as drawings after I moved to New York and I have exhibited widely in New York and in shows around the country. Moving to New York and meeting and marrying my wife were the two best decisions of my life. My plan was to find a way to work and to do the artist thing. I got a job as a temp; I was a “Kelly Girl” (laughs). I worked for Kelly Services in different places including Matthew Bender, which is a legal publisher. Later I switched jobs and became a typist at Library Journal, which eventually led to me becoming a journalist.”
Read the Full Story at THE CLICK.
June 26, 2014
Transition is always a relief. Destination means death to me.
If I could figure out a way to remain forever in transition,
in the disconnected and unfamiliar, I could remain in a state of perpetual freedom.
Sometimes I come to hate people because they can’t see where I am.
I’ve gone empty, completely empty and all they see is the visual form:
my arms and legs, my face, my height and posture, the sounds that come from my throat.
But I’m fucking empty. The person I was just one year ago no longer exists,
drifts spinning slowly into the ether somewhere way back there.
I lean back and tilt my head so all I see are the clouds in the sky.
I’m looking back inside my head with my eyes wide open.
I still don’t know where I’m going; I decided I’m not crazy or alien.
It’s just that I’m more like one of those kids they find in remote jungles or forests.
A wolf child. And they’ve dragged me into this fucking schizo-culture,
snarling and spitting and walking around on curled knuckles.
Darkness has completely descended onto the landscape and I stood up
and stretched my arms above my head and I wondered what it would be like
if it were a perfect world. Only god knows. And he is dead.
Bottom line, each and every gesture carries a reverberation that is meaningful in its diversity; bottom line, we have to find our own forms of gesture and communication. You can never depend on the mass media to reflect us or our needs or our states of mind; bottom line, with enough gestures we can deafen the satellites and lift the curtains surrounding the control room.
Photographs by Guzman
Quotes by David Wojnarowicz
June 25, 2014
Do It Yourself. The ethos of the punk movement that began in the 1970s with a kind of we-ain’t-got-no-money joie de vivre. Style is using what you have at your disposal and putting it to work; being crafty, creative, criminal if need be. Turning everything on end to what end? Perhaps just notoriety. But is that such a bad thing? Asking questions, turning heads, upsetting applecarts—in many ways the punk aesthetic forever altered our assumptions about progress by taking back the means of production and giving it to the artist themselves. Whether music, fashion, graphic design, photography, typology, illustration—so many categories revitalized by the outpouring of art students in our brave new world.
Punk: An Aesthetic, edited by Johan Kugelberg and Jon Savage (Rizzoli International Publications) is a beautifully produced collection showcasing the development of a visual language that has become a lexicon of street style that has been standardized by youth culture around the globe. Here, Kugelberg and Savage present some of the most famous and infamous examples of the punk aesthetic. It is all here: the record covers, posters, newspapers & magazines, flyers, t-shirts, comic strips, collages, and all sorts of ephemera of the era, including a manuscript page from The Great Rock & Roll Swindle screenplay (1977). Here, page after page features photographs of all sorts: concerts, promos, portraits, and snapshots, energies filled with casual glamour and teen angst, a theatrical display of sight and sound that, when it first appeared, shocked polite society.
As Kugelberg writes in the book’s introduction, “Punk, like hip hop, in an odd way was about performance—about Saturday night, getting loaded, elegant swagger, and the unfiltered nihilism of romance.…. The legacy of punk is simple: the immediate implementation of D.I.Y. grassroots culture among the young. No distance. Form a band, start a blog, become an artist, a DJ, a guitar player, and editor. There is no meaning stemming from authenticity: an authentic experience occurs, regardless of whether or not the art produced id authentic.”
The photographs featured in Punk: An Aesthetic reveal an exciting dialogue between design, type, and imagery that is one of the hallmarks of the movement’s style. Among the most notorious images is Jamie Reid’s Sex Pistols poster for God Save the Queen: here Queen Elizabeth II’s face is covered by text and set against the Union Jack, at once exalting her, defacing her, and questioning our assumptions about the monarchy. In this image we see the royal portrait subverted in the service of a greater purpose and here punk shows its true colors. Punk: An Aesthetic reminds us that creativity is heightened when economy is bad because we must look inside ourselves in order to speak truth to power about the times in which we live.
In Jamie Reid’s “Death Culture Stalks the Suburbs” we see the style at its height, appropriating the 1950s happy home and turning it on its head, literally, with a skull at the center of the sunken living room, where a coffee table should be. And the couple speaks to each other, in comic book bubbles, with words written on a typewriter in capital letters, and then at the bottom, a summary of the story of Nigel and Cecilia and the skull, which had first appeared as, “a blurred image on the thick pile carpet, but as the weeks progressed it materialized and solidified behind the crushed velvet pouffe.”
Heavenly creatures, each of these pieces turns out to be, each with its own story and style, taking on the here and now, the supernatural, the unnatural, the years of past, present, and future. Punk is the liberation of imagination, the independence from becoming a market acquisition, by becoming the object itself and thus it must be experienced—rather than consumed, as a capitalist market would demand.
Here, as with the performance of music, experience of dance, and the appearance of style and fashion, we give of our time and energies to be part of the scene, to connect with the people and the art being produced in the most intimate of manners. Punk breaks down the barrier between audience and art, and encourages the audience to participate so that everywhere we turn, everyone and everything becomes a part of the greater whole. Punk is art in its purest sense; it is about taking what you already have and fashioning it into an expression of self.
First Published 19 October 2012
LE JOURNAL DE LA PHOTOGRAPHIE
June 24, 2014
Max Blagg arrives, apologizing for being but a few minutes late, his British accent quite debonair. He steps into the salon, sitting on the sofa, allowing Glitterati mascot Alfrieda the basset hound to snuggle on up, as he recounts the adventures of an Englishman in New York.
“I was the youngest of twelve children. We lived in a small town in the English Midlands. We were working class. There was lots of love. It was a great family. But I was the only one with the inclination to read books.
“I started writing at 15, a gift that was triggered by my sister dying of breast cancer, a slow motion event that happened at home. It was truly awful. Writing poems about her pain seemed to give me some relief. At the same time, I was becoming interested in girls. A bizarre collision of sex and death. Looking back, I wrote a lot of pretty bad poetry back then. But I also played soccer for the school team. I had a double life.
“In my house, higher learning was not encouraged. It was that working class mentality: Don’t expect to rise above your station. At 17 I passed the A level exams and qualified for college. My mother had no intention of letting me go away, but I secretly applied and got into a college in London with a very generous government grant. The poorer your parents were, the more money you got. That would never happen today.
“I wasn’t that comfortable in London, it’s under the sign of Capricorn. But after almost getting a B.A. degree I met a lovely girl at a jumble sale who gave me lots of American poetry to read. I was so entranced by Frank O’Hara that I quit my job as a bricklayer’s laborer and bought a one-way ticket to NYC. I had one address, 118 Spring Street. I want to put a little plaque on that building. I showed up there, and Ignacio and Caroline, kind folks I hardly knew, put me up for months. We’re still close friends. Soho back then was deserted, a playground for artists. I got a job in construction on 53 Street, Street, across from MOMA where Frank O’Hara had worked. New York, miraculous place. Instantly felt like home.”
Read about Mr. Blagg’s life as an Englishman in New York at THE CHIC.
June 23, 2014
Janette Beckman and I meet Dapper Dan in his brownstone in Harlem on a sunny day in April. We are in the sitting room; the wood is dark, the ceilings are tall, the art is African. On a bench laid before us is a child’s suit in red and white leather, boasting the name ERIKA. Beside it, red and gold cap is perched, with the double FF logo of the great Italian fashion house Fendi prominently displayed. The cap is an inverted trapezoid, in the style made famous by 80s emcee Just-Ice. The gold F shines bright, catching my eye over and over again, until Dapper Dan enters the room and commands my full attention. Dap wears a long sleeve shirt, vest, and slacks with spats all in shades of cream and brown; against a skin of rich mahogany, Dap carries the look effortlessly, befitting a man of his stature and renown.
For those in the know, Dapper Dan is a name of distinction. It stands for quality and style. It stands for a way of living that is equal parts art and business. It is the name that defined the sartorial style of uptown in the 1980s. Dapper Dan is Harlem, from his cap to his spats to the way he stands straight. Dapper Dan is the man who Africanized Europe’s luxury brands. Gucci. MCM. Louis Vuitton. These were the logos and insignias he silkscreened on skins in the studio above his shop, which was open 24/7 on 125 Street for ten years.
After printing the skins himself, Dapper Dan employed a team of Senegalese to create custom apparel for the body, as well as for the car. A haberdasher to the stars of Harlem World, everyone from the streets came calling, whether hustlers, gangsters, Hip Hop artists, athletes, or simply those with an eye for the flyest, freshest, most cutting-edge styles. Dapper Dan’s work was worn by everyone from Mike Tyson, Run-DMC, and Bobby Brown to LL Cool J, Salt N’ Pepa, and Eric B. & Rakim. Paid in Full, indeed, ‘cause Dap gave no discounts whatsoever on the merchandise.
Dapper Dan’s pieces were as original as his techniques. His most famous piece, a parka known as the Alpo Coat, was made for Alberto Martinez, one of the most famous drug dealers of the era. It featured double pockets in the front, all the better to hide or dispose of something, like a gun. Violent crime in New York was skyrocketing, with the murder rate hitting an all-time high in 1991. Crack was the nexus between money and murder in those days, and as a result, some customers had special needs. Kevlar lining was added to the lining of coats at a client’s request.
As Fat Joe recalled in The New Yorker, “I remember going to a club in Manhattan and walking in with my Dapper Dan suit, the red-and-white Gucci, with my jewelry. They were looking at me, like, ‘Who is this? He gotta be somebody.’ And I wasn’t famous—I was just a nigga with a Dapper Dan suit. And that suit made me famous.”
Mark Twain memorably said, “Clothes make the man,” and if there was one man who defined the styles of the times, that man was Dapper Dan. I asked Dap about how Twain’s words made him feel, to which he replied with great heart, “Yo! That’s my thing. You hit it right on the head now! To make people. They knew that. To create something that’s going to make you. You see it every day in Hollywood. They looking for that thing that’s going to make them. You see that Busta Rhymes come here, and Puff Daddy come here, and they say, “I want that 80s look!’ They are looking for that sensation, that crack. They are looking for that crack. I want to give them that crack and they feel like, ‘Whoa, I am here.” Like that Cadillac.”….
The full story appears in the Summer 2014 issue of Jocks & Nerds.
June 21, 2014
Do you always watch for the longest day of the year and then miss it?
I always watch for the longest day in the year and then miss it.
~Daisy Buchanan in The Great Gatsby
June 19, 2014
I ain’t got no home, ain’t got no shoes
Ain’t got no money, ain’t got no class
Ain’t got no skirts, ain’t got no sweater
Ain’t got no perfume, ain’t got no bed
Ain’t got no mind
Ain’t got no mother, ain’t got no culture
Ain’t got no friends, ain’t got no schooling
Ain’t got no love, ain’t got no name
Ain’t got no ticket, ain’t got no token
Ain’t got no God
And what have I got?
Why am I alive anyway?
Yeah, what have I got
Nobody can take away?
Got my hair, got my head
Got my brains, got my ears
Got my eyes, got my nose
Got my mouth, I got my smile
I got my tongue, got my chin
Got my neck, got my boobs
Got my heart, got my soul
Got my back, I got my sex
I got my arms, got my hands
Got my fingers, got my legs
Got my feet, got my toes
Got my liver, got my blood
I’ve got life, I’ve got my freedom
I’ve got the life
I’ve got the life
And I’m gonna keep it
I’ve got the life
And nobody’s gonna take it away
I’ve got the life
October 1, 2013
A cat like Nat Finkelstein had nine lives before he died in 2009. A photographer, journalist, world traveler, animal smuggler, gun runner, drug dealer, ex-convict, revolutionary, and only God (and Nat) knows what else. Born in 1933 in Coney Island, Finkelstein studied with Alexey Brodovich at Brooklyn College before joining Pix and Black Star agencies before leaving the United States in 1969 to escape the Feds.
Possessed with blessings and curses in equal measure, Nat was drawn to the underground—and the underworld. As his memoirs recollect, “I am an anarchist and believe in the overthrow of Capitalism. I am studied and trained. I know that revolutionary victories are achieved through preparation, organization, stealth, and subterfuge, followed by violence only when victory is assured. I also believe in Lenin’s dictum that the problem with the bourgeois revolutionary is that the bourgeois revolutionary always believes that the STAGE of revolution in which they are participating is The Revolution. This accounts for my antipathy to certain insurrectionists (Hoffman, Ginsberg, et al) of the late 60s and early 70s.”
Never a follower, Nat set his own path, with New York City as his base of operations. His iconoclastic disposition landed him at Andy Warhol’s Factory in 1964 while on assignment from Black Star. With unfettered access to the creation of art, film, and Superstars, his documentation of the earliest years of the Factory reveal a scene that has influenced New York’s downtown identity ever since. The glamour of Hollywood with the grittiness of New York conspired to create Pop Art as a way of life.
In his superb book, Andy Warhol: The Factory Years, 1964-1967, Nat recalled, “Andy Warhol’s greatest work of art was Andy Warhol. Other artists first make their art and then celebrity comes from it. Andy reversed this. For me the Factory was a place of sex and drugs and rock ‘n’ roll, for some of the others it was: from ferment comes art.
“Andy’s strategy was organized like an air-raid though radar-protected territory. He would drop these showers of silver foil out of the plane to deflect the radar. Behind this screen of smoke and mirrors, there was Andy at work. That was the real function of the entourage. It was a way to get the attention away from Andy, while he hid behind them, doing his number. The entourage was there to distract the attention, to titillate and amuse the public, while Andy was doing his very serious work. Andy was a very hard-working artist, a working man. He hid this very carefully, creating the myth that his products just kinda appeared. I’m probably one of the very few photographers who actually has pictures of Andy with his hands on a paintbrush and the paintbrush touching the painting. He didn’t want to get paint on his hands. So like any great artist, he had an atelier. He manipulated people to do things for him. It was a very studied casual act, ‘Hey, you do it.’ While he was working, he also had others work for him… Well, what else is a Factory? It was a brilliant scam.”
Older than everyone (except Warhol), Nat was a macho from Brooklyn, the straight guy in a sea of Superstars and Pop Art, with a camera, a sharp tongue, and no time for most men. He called the Velvet Underground, “The Psychopath’s Rolling Stones.” Lou Reed’s response? “The three worst people in the world are Nat Finkelstein and two speed dealers.”
At a time when drugs became part of America’s identity, Nat knew the score, always able to access the counterculture’s inner core. In his memoirs, he recounts, “The C.I.A utilized psychomemetics in the MK-ULTRA Project, a secret experiment in mind control, AKA ‘Brain Washing,’ often on unwitting subjects, several of whom would kill themselves. Time-Life publicized and popularized LSD in a stream of articles and pretty (although bogus) pictures. And then, in 1964, the mainstream media appointed an academic mercenary, ex-West Point, ex-Harvard Professor Timothy Leary as their ‘New World’ poster child. Leary—sponsored, financed and supported by a group of old wealth American industrialists—peddled ‘The Psychedelic Experience’ from a 4,000-acre estate in Millbrook, New York. Buttressed by the intellectual cachet of Aldous Huxley, plus the financial backing of the Mellon family and the CIA, Timothy Leary founded an organization called IFIF (International Foundation for Internal Freedom) and recruited a coterie of academics with a mystical bent, who forgot that after Brave New World came 1984.”
Nat was invited to Millbrook, and the meeting with Leary was less than successful. For even a drug dealer as successful as Finkelstein was leery of the relationship between the government, the media, the figureheads that brought LSD and amphetamines into American popular culture. He eventually retreated to his home in upset New York, where journalist Al Aronowitz (who introduced the Beatles to Bob Dylan in 1964) described him as, “Nat Finkelstein, Kokaine King of Woodstock.” Nat reigned supreme for a moment or two, and then, as is the case in the underworld, the cover blew.
In 1969, his lawyer called him to New York and revealed a document from the FBI that stated:
WE THE PEOPLE OF THE UNITED STATES OF AMERICA
HEREBY EMPOWER YOU TO BRING BACK THE BODY
NATHAN LOUIS FINKELSTEIN
CLASSIFIED ARMED AND DANGEROUS
In fear for his life, Nat Finkelstein left the United States. He traveled the Silk Route in the 1970s, appearing in the most unlikely places, eventually sentenced to four years in prison in France for possession of hashish. Nat’s memoirs revealed, “While in prison, I petitioned the United States government, the CIA, the FBI, and the Drug Enforcement Administration, under the Freedom of Information Act. Both the FBI and the CIA to this day have refused to release my records. However, the DEA records stated that in 1973, while I was still a fugitive, all charges against me were dismissed upon judicial review by a Judge Hector (Lopez or Gomez), with an extreme castigation of the Federal government for illegal actions against me. However, the government not only did not inform myself, my family, my in-laws, or my attorney that these charges were dropped, but forced me to live the life of a fugitive until 1978. Further, my agencies, my publishers, my family, et cetera, had been informed that if they were to publish any work done by me, prior to this dismissal, that they would be arrested for aiding and abetting a fugitive. My voice had been effectively silenced.”
When Nat returned to America in 1982, a free citizen, he inquired to Black Star agency and Life magazine about the whereabouts of his negatives. He notes in his memoirs, “Previously, Howard Chapnick of Black Star had told my ex-wife Jill that a woman purporting to be my wife, with a supposed letter from me, had come to the agency demanding that all my negatives be turned over to her. The only thing remaining of my work, aside from my Warhol series, were four or five prints which were made during various assignments.”
While many photographs remain lost, other come to light. In 1995, a collection of 170 color transparencies from The Factory was discovered to be misfiled under the wrong name at a London photo agency. Among the images are Warhol eating pizza, John Cale dozing off, Nico reading the paper, Edie Sedwick applying lipstick—the intimate moments Nat shared through the years.
His time at The Factory was but a chapter in one of those rare lives that crisscross the world at length, as photographs continue to emerge from the recesses of the earth. Photographs shot on August 8, 1965 at a civil rights protest in Washington D.C. came forth from the archives of Life magazine in 2004. As Nat recalled in an essay for The Blacklisted Journalist, there were members of, “The DuBois Society, CORE (Congress Of Racial Equality), SNCC (Student Non Violent Coordinating Committee). Fresh from voter registration drives in Mississippi, militants from Newark and Harlem were joining up with kids from Y.A.W.F. (Youth Against War and Fascism). White middle class kids and black militants coming together in an uneasy alliance. Together with the various Pacifist societies, as well as the followers of Martin Luther King, who previously had eschewed the anti war movement, they joined to form an Assembly of Unrepresented People, determined to exercise their constitutionally guaranteed right of free assembly in order to petition their government and declare the war in Vietnam to be a racist war.”
Then things got ugly. As Nat wrote, “The first people to be accosted and intimidated by the police were the Afro-Americans. During the march, an apparently late Nazi threw some of his own paint, and was also roughed up by the police. However, he was not arrested. At this point, the police forces were led and instructed by a non-uniformed, unidentified man, who apparently commanded the police to be rough. In fact, you can see this man in the pictures. Who he was, no one may ever know. As you can see from the photographs, the other photographers stayed at a short distance from this action, whereas I was fully involved, as you can see one picture, to the point of being punched in the stomach by a policeman during the melee, even though I was wearing official press credentials identifying me as a photographer from Life magazine. I did my job recording the information before me; the brutality, the obvious concentration on people of color, the fingernails crunching nerve endings, the faces squeezed, the glee of the oppressors, the courage of the kids.
“As you’ll notice from these photographs, there were no “long-haired freaks?: no Abbie Hoffman, no Jerry Rubin, no Allen Ginsberg. No pot, no gratuitous violence on the part of the protestors. This came later. It is my firm belief this was done by the so-called capitalist “Free Press.” The mainstream media that appointed theatrical clowns such as Abbie Hoffman, Jerry Rubin, Allen Ginsberg, and Timothy Leary, as representative of the antiwar movement. When actually, the antiwar movement consisted of the students and the ordinary American working class.”
Throughout his years on this earth, Nat was a champion for the underdog, defying the corrupt system through his art, words, and actions. His actions—while not always legal—held to another ethic; that integrity means holding firm in a raging storm. A typhoon like Nat Finkelstein may have left this earth, but his legacy is a life that challenged and ran counter to the hypocrisy of the world.
Originally published in
Le Journal de la Photographie
18 March 2011
September 24, 2013
Man and Woman. Husband and Wife. Artist and Muse. It’s a path few travel because it demands. A kind of commitment to creativity unparalleled, as standard of excellence, an ability to balance the personal and the professional, the private and the public, a kind of elasticity and mutability that comes from years past, experiences shared, mysteries unfolding, new opportunities revealed, the moment made eternal. The photograph, the space where the two meet, where time stops and what once was shall now and forever be.
Fat Girl by Carlos Batts (Barnacle Books) is a love story. It is a story of love that begins with a knowledge of self, a fearless acceptance of truth, of a way of being that is deeply one’s own, so FTW if they complain. April Flores found her happiness in the body voluptuous, the body scorned by society as this, that, and the third thing because they won’t let a woman live.
April Flores does not just live. She flourishes. She is not but a flower but a field, a meadow, a deep luscious jungle, for she is not merely muse and model, she is a feminist porn icon to (knee-high) boot. This is her body—and this is her world. And it began with her first encounter with Batts, when he suggested she put on a bikini, and after a moment’s hesitation, Flores freed herself, and she stepped before the camera, and the love affair began.
Fat Girl is a tribute to the beauty of woman as she is, as she discovers herself in all her glory, as goddess, siren, and beauty. The photograph is the space where artist and muse meet, each enchanted with the other in the self, enacting Nature’s math of one plus one equals three. The photograph lives in our world, now a thing to contemplate as a reflection of both Flores and Batts and the space in between, where all are invited to meet.
The book is an invitation into their world, and a celebration of all the spirit made flesh, manifest in each photograph, for Miss Flores is an energy, radiating fire, light, flame. She changes her image but never her identity, like a diamond revealing facets of herself, as she grows, blossoming like the flora for which her name stands.
Flores writes, “It is hard for women of all sizes to feel confident because, from the time we are young girls, we are bombarded with messages and images in the media and other places that make us feel like we can never be too thin, too young, or too successful. It is even harder for plus size women to feel good about themselves because rarely are plus sized women represented in a completely positive way. The book is my answer to that problem. This book is an exhibition of my confidence and happiness as a plus size woman.”
Indeed it is, a beautifully, thoughtfully, tastefully curated collection of Batts’ deliciously vivid celebration of his wife, the yin to his yang, the fusion of seeming opposites. Through his photographs, we come to see his vision of a world where women are creatures of completeness, knowing themselves better than anyone else. No longer do we ask, “What do women want?” so much as we say, “Yes, more please.”
Flores is more than a sex symbol, she is a symbol of the sex that inspires the act of creation, be it in life and in art, in the way that the book becomes a treasure chest to be perused at leisure. Fat Girl is one woman’s path through this world, one that is exquisitely pleasurable, risqué and erotic, an adventure in art and style, a tongue planted firmly in chic. Batts’ photographs of Flores naked but for red stilettos and a Miss Piggy mask, remind us that the truest icon of womanhood begins with the Venus of Willendorf.
Fat Girl is deeply personal, yet splendidly friendly, just like Flores and Batts themselves, their lives an open book, a collaboration of kindred spirits now pressed in inks on paper and tucked between the covers. Fat Girl reminds us that she is we and we are she is beauty is deep. It is of the skin, muscle, flesh, bone, soul, and spirit. We are lucky to witness and share it.
September 22, 2013
Many people see their lives as worthy of books, of stories and histories, of memories repeating themselves over and over again with every turn of the page, memories of a time and a place that was once not too long ago but with every passing moment it slips further away. It is the ether to which we return and we hold to its shores, as the river sweeps through. We see and we smile and we think and we know that it comes and it goes.
The book then sets forth to stop time, time capsule, treasure chest of a world that will live on. In ink printed on pages in images and in words and the book speaks to us from the past in the present for the future and we hold it close. We clasp it in our hands, we cradle it to our chest, and our eyes feast upon its contents, devouring every last bit. This is life in print.
And so it is to the book that we return to celebrate the great Gigi Giannuzzi. Trolleyology: The First Ten Years of Trolley Books is a delightfully bright mango number, all board debossed with the simplest boldface, and I’m thinking of that Classic A B C D F U C K t-shirt from back in the days. I love it, this little brick of a book, a marvel of engineering that needs no refinement whatsoever. Form follows function, like Le Corbusier said, and it is here that Trolleyology sets forth.
“Trolley is ten. We would like to thank, from the bottom of our hearts, all those that have helped us reach this milestone, the artists and the people that always believed in us, from our resolute supporters to our very patient printers. Glimpsing at the world as it appears now we little anticipated then, at the outset of this journey, what we have witnessed in those ten years. Wars waged on the precepts of lies, the dramatic effects of collateral damage on millions of innocent people, Geneva Convention rules ignored by ‘First World’ countries, the resurrection and proliferation of torture as a normal means to obtain information. Above all, we have witnessed the rise of fear, the emergence of a new breed of global authoritarianism and corresponding brutal methods of repression, from Burma to the UK, from France to Zimbabwe. At the same time there has been a dramatic fall in the sales of informative books. At Trolley we still believe in the power of information and the people’s undeniable right to know what is happening in their name. We shall continue to promote and support our authors in the next ten years, as we have done since Trolley first began a decade ago.”
Gigi penned these words, before his death. And like Biggie Smalls said, this is Life After Death, for in the circle spinning around in full, a revolution has been completed. Gigi stands for revolution, for things coming around again, and the legacy of Trolley can be found in all that have stood at his side, aligning themselves with Truth, Justice, and the Integrity of the Soul.
Trolleyology reveals it as this, and so it is here that we set forth, looking to what was done, how it was built by the mind of a most swashbuckling lunatic, who possessed a passion that could not be denied. It is a passion for speaking truth to power, for creating art, for using the book as the medium to bring us together, to marry the sacred and the profane, the book is art in the age of mass reproduction and it lives and it breathes in a new milennia where it has a new kind of weight. The book exists. It cannot be erased. And it is the job of the publisher to tell stories worthy of the ages. Stories that command attention and respect, stories that force us out of our comfort zones, into the world outside the known, to a place that calls to our deepest humanity and asks us to be the change we want to see in the world.
Trolleyology offers up chapters from The Book of Life, each chapter dedicated to telling the story of a book on the Trolley list. Consider just a few and you’ll understand the depth, breadth, courage, and strength it takes to publish stories of this caliber:
Chernobyl: The Hidden Legacy by Pierpaolo Mittica
Purple Hearts: Back from Iraq by Nina Berman
Open Wound: Chechnya 1994-2003 by Stanley Greene
A Million Shillings: Escape from Somalia by Alixandra Fazzina
Say Yes to a Rosy Future: Nicolas Righetti
Double Blund: War in Lebanon 2006 by Paolo Pellgrin
Crosses: Portraits of Clergy Abuse by Carmine Gallasso
Taliban: Thomas Dworzak
The list goes on and on, each chapter a rabbit hole into another world, each book a portal into a truth on earth. Gigi’s gift was his passion, and it was this passion that he brought where ever he went, and it was this passion that changed our lives, with each and every book. It is this passion that we see in the pictures and read in the words, in the stories of how each book came to be, and the lives Gigi touched with love.
Trolleyology sits behind my desk on a narrow ledge, a shelf that is home to the books that shape my inner and outer worlds, from The Rumi Collection and The Way of Chuang Tzu to I Dreamed I Was a Very Clean Tramp by Richard Hell. And it is that image of the tramp that stays with me, the tramp whose heart is huge, whose spirit is luminous, and whose legend lives on in eternity. It is that trap that is Gigi and his trolley of books, his curiosity lit like a fire, like a flame, whose soul radiates with each and every turn of the page.
The book is the mirror into which we look, not just at ourselves, but a reflection of those who bring it into existence. The book as object, idea, invention, inspiration. The book that calls to a higher self. The book as created by Gigi Giannuzzi. Visionary. Activist. Artist. Emissary. Gentleman. Madman. Publisher. God Bless.
September 22, 2013
WE LOVE ROLL CALL, Y’ALL!
Ray Charles, EPMD, EU, Alberta Hunter, Run-D.M.C., Stetsasonic, Sugar Bear,
John Coltrane, Big Daddy Kane, Salt-n-Pepa, Luther Vandross, McCoy Tyner,
Biz Markie, New Edition, Otis Redding, Anita Baker, Thelonious Monk, Marcus Miller,
Branford Marsalis, James Brown, Wayne Shorter, Tracy Chapman, Miles Davis,
Force MDs, Oliver Nelson, Fred Wesley, Maceo, Janet Jackson, Louis Armstrong,
Duke Ellington, Jimmy Jam, Terry Lewis, George Clinton, Count Basie, Mtume,
Stevie Wonder, Bobby McFerrin, Dexter Gordon, Sam Cooke, Parliament-Funkadelic,
Al Jarreau, Teddy Pendergrass, Joe Williams, Wynton Marsalis, Phyllis Hyman, Sade,
Sarah Vaughn, Roland Kirk, Keith Sweat, Kool Moe Dee, Prince, Ella Fitzgerald,
Dianne Reeves, Aretha Franklin, Bob Marley, Bessie Smith, Whitney Houston,
Dionne Warwick, Steel Pulse, Little Richard, Mahalia Jackson, Jackie Wilson,
Cannonball AND Nat Adderley, Quincy Jones Marvin Gaye,
Charles Mingus AND Marion Williams.
for makin’ our lives just a little brighter
here on We Love Radio!
Do The Right Thing